• Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.
Do U like this template?
 

categ2

Linda Maendel


“Trucks are waiting! Everybody welcome. Thank you!” The crisp message rings from the public address system, inviting colony members to a shift of picking weeds and lumps of dirt out of newly-harvested potatoes, traveling by conveyor into the shed.

            “This is a recorded announcement!” One of the young woman deadpans. Grabbing gloves and a jacket she heads for the potato shed.

Every autumn brings the exciting racket of tractors, trucks and potato diggers rattling and rumbling their way to the potato fields. Here at Elm River Colony three generations gather to work on one project. Even the children help to harvest the brown-skinned, white-fleshed Russet Burbank potatoes, commonly used for French fries.

In the field two John Deere tractors prepare to start, one pulls a four-row digger and the other a three-row digger. These massive machines driven by Jake Hofer, the potato manager and his helper, Marvin Waldner, drive slowly up and down the field. Each digger conveys the potatoes to a Ford truck moving alongside, while the plants are returned to the field.

A fleet of two Sterling and three Ford trucks transport the potatoes to the concrete shed where they are unloaded into a huge even-flow bin. Its capacity approximately two tandem trucks of potatoes, this bin ensures an even flow of potatoes unto the grading table.  In dry conditions a clodhopper is used to eliminate dirt-clumps, but this year’s rain made that impossible. The wet earth would clog the machine.

At the grading table four people work quickly, taking out as much dirt as possible. As the potatoes tumble unto a conveyor, children and adults continue the task. “Try to get all the dirt and small potatoes.” Mark Hofer, the foreman instructs. “We don’t want undue dockage at shipping time.”

Finally, the conveyor drops the spuds onto the hopper of the piler, which moves them into the shed. This telescopic, arm-like conveyor is remote-controlled, and moves from side to side and up and down, creating a neat pile, which fills the shed to capacity.

The potato shed requires the most workers: children, teenagers, fathers, mothers, grandfathers and sometimes even Grandmothers work along the conveyor. The result is a jovial atmosphere and tons of relatively clean potatoes in storage.

This scene brings to mind Hans Kräl’s description of community, a Hutterite elder in 1569. “It was like the work of a clock when every cogwheel drives another and everything turns in an orderly way, or like a hive of bees where all work together, some making honey, some making wax and some carrying nectar to the hive.”

“Kevin, tell me once more,” a Dien, young woman grins. “How many orders of French fries does this shed hold?”

“For the last time: 90,000, hundred-weight bags! Each bag yields some 500 orders of fries about three ounces each.” Kevin intones.  “If you’re good at mental math, you can figure it out quite easily. If not, the answer is 45,000,000!”

Due to this year’s rain, the star table on the grading table gets clogged with dirt more than usual, requiring frequent cleaning. Kevin climbs up and begins unclogging it. Intent on finishing as quickly as possible, he doesn’t notice a frayed piece of his coveralls snagging on the moving parts. Abruptly the machine grabs the sleeve and rips it off. Fortunately someone close by pulls him away and stops the machine, without serious harm. “Let this be a reminder for all of us to be more careful.” a grandfather admonishes. “It could have been much worse.”

Once the shed is full, the door stays sealed to maintain a temperature of 9° Celsius.  From a pit under wooden floor slats, gigantic fans circulate air up through the potatoes. A humidifier ensures 98% humidity, to prevent shrinkage. This way, healthy potatoes can be stored from September to August of the following year, without spoiling. After they are shipped, the shed is cleaned and disinfected.

An average crop yields about 365 bags per acre, but this year’s projection is close to 417.  Yields fluctuate annually, depending on growing conditions. Potatoes thrive in cool weather, with cool nights especially crucial. Too many hot days, with no night cooling, stifles growth. Potatoes also need at least an inch of water per week, so irrigation is essential.

            Since potatoes are prone to disease, primarily Blight, growers have to be vigilant and take preventative measures, including fungicide spraying every eight days during dry conditions and every five days during wet conditions, starting when the potatoes are about 30 centimeters high. In severe cases, the only option is watching the hard work and investment disappear under a plow. To prevent Blight from spreading when there’s only a touch of disease, there’s an expensive solution of spraying the potatoes as they go into the shed. “When you haul these potatoes to the processing plant,” one farmer joked, “Don’t stop for coffee. You simply can’t afford it.”

With good weather, our 600 acres of potatoes can be harvested in approximately two weeks. Normally, digging begins around September the 15th, but certain conditions deter us. Last year the middle of September was too warm. The ideal temperature for digging is approximately 18° Celsius: it is best that potatoes are cool upon storage. This year we had a slow start because of rain in the weeks before harvest. Poor weather can prevent or delay potato harvest before heavy frost damage. “You girls at the grading table, let your hands move as fast as your mouth!” Andrew hollers. “Do you want to be here till Christmas?”

 “Oh, bring me a potato perogie!” Someone starts singing to the tune of, ‘We Wish You a Merry Christmas,’ in hilarious response.

At the end of potato harvest, everyone enjoys the sight of trucks, tractors and diggers returning to the colony. That evening we celebrate with a barbeque supper, scrumptious baked potatoes with sour cream and a tossed salad. After a cream cheese dessert, everybody joins in singing a German evening hymn, thankful for food on the table, but even more for the blessing of those who we live, work and celebrate together with, on the Prairie of this land called Canada.


 
You are here: Home / Blog / Bee-Hive Busyness

BJ Content Slider

Hutterite Store

We believe that people are interested in purchasing fresh, clean, and safe products.  That includes the music to which they listen.

Singing is a traditional and an important pastime on a Hutterian community. Songs are often German songs of faith and families often sing these songs in the morning before going to work and in the evenings.  Each church service begins with singing as well (where songs are often lined). Choirs and congregational singing happens at special events and gatherings, such as weddings, funerals, communal meals.

In recent years, choral, four-part singing has become more of a priority among Hutterites. The choirs usually consist of single young people (Buebm and Dienen) between the ages of 15 and 30. Choir sizes range from 10 to about 45 members. Many choirs are directed by Hutterites, whereas others have Mennonite and Holdemann directors. Singing practice usually occurs in the evenings.

Interest in choir singing has sparked even larger choirs gatherings  among the Manitoba Schmiedeleut.  The Western Manitoba Hutterian Youth Choir (WMHYC) is a 150 member choir made up of eight different colonies from western Manitoba.  In fact this choir now has four CD's out; the last one was released August 2010.  (Click for more information.)  A lot of interest was generated when the WMHYC choir was formed and as a result, young Hutterites choir members from the eastern side of Manitoba created a choir as well which they named Prairie Praise.

It is important to note that Hutterites sing, not for self-glorification, but rather to praise God in song and to reach out to others.  This is evident in the fact that Hutterian Choirs often are found singing at gatherings such as weddings, funerals, and special holidays such as Christmas and Easter.  In addition, Hutterite choirs regularly sing at senior homes and in hospitals as a way of reaching out and bringing joy to others.

 

 

 

 

Sports activities enjoyed by Hutterites are hockey, volleyball, baseball, soccer, football, lacrosse and others.

During winter, many Hutterites play hockey on rivers or ponds.  Some colonies have constructed outdoor hockey rinks for their young people.  Many winter afternoons or evenings are spent playing hockey.

During the summer, sports activities are a lot more varied than in winter.  Volley ball and baseball are probably the Hutterian favorites.   Other sports, such as soccer and touch football are played as well, but not to the same degree.

In some more conservative colonies all forms of sports are prohibited.  In others, it is frowned on, but accepted.

The Schmiedeleut branch of the Hutterites generally do not discourage sports.   They believe that being active in sports is a good alternative to other less desirable pursuits.   In addition, it provides an ideal opportunity for co-operation among Hutterian young people.

The "Leut"
Differences among the Leut

Three different branches of Hutterites live in the prairies of North America, the Schmiedeleut, the Dariusleut and the Lehrerleut.  Even though all three "Leut" are Hutterites, there are some distinctive differences.  However, it should be noted, that the original doctrine of all three groups is identical.  The differences are mostly traditional and geographical.

1.  Schmiedeleut

Hutterian Brethren (Group 1) (Elder Jacob Kleinsasser, Crystal Spring, MB)
Group 2 Hutterites (Group 2 or Committee Hutterites)

2.  Dariusleut (Elder Martin Walter, Spring Point Colony, AB)

3.  Lehrerleut (Elder John Wipf, Rose Town Colony, SK)

The Schmiedeleut subdivided into two groups, the Hutterian Brethren and the Committee Hutterites, in 1992.

 


 


Geographical Locations of Hutterites

The Lehrerleut and the Dariusleut are located in the north-western part of North America, in Saskatchewan, Alberta, British Colombia, Montana, and Washington and Oregon.

The Schmiedeleut are all found in central North America in the province of Manitoba and the states of North Dakota, South Dakota, and Minnesota.

<click for more information>

 


 

Dress Style Differences

All three Leut wear modest clothing but different traditions have molded each group's distinctive clothing style.  The Lehrerleut probably wear the most conservative clothing, followed by the Darius and and then the Schmiedeleut.

<click for more information>

 


 

Origins of the 3 "Leut"

The Hutterites immigrated to the United States from Russia between 1874 and 1879.

These three groups share a common ancestry but differ basically in that they had different leaders upon immigrating into the Dakotas.

Schmiedeleut: The Schmiedeleut, under the eldership of Rev. Michael Waldner, established the first Hutterite Colony (Bon Homme) on North American soil in 1874.  Rev. Michael Waldner was a Schmied (or blacksmith) hence the name, Schmiedeleut.

Bon homme Colony is located near Yankton SD, on the banks of the Missouri River, and is still inhabited today.

Dariusleut: The Dariusleut established Wolfcreek Colony near Olivet SD in 1875.  The leader of the group was named Darius Hofer.  Hence, they are called Dariusleut.  Originally the Schmiedeleut and the Dariusleut had a single elder, Schmied Micheal.

The original Wolf Creek colony was sold in 1930 when the Dariusleut migrated to Alberta, Canada.  Later, in 1963 the colony site was purchased by Tschetter Colony and rebuilt nearby.  The colony name remained Wolf Creek.


Lehrerleut: The Lehrerleut established Elm Spring Colony in 1877.  The leader of the Lehrerleut was a teacher (Lehrer), hence their name, Lehrerleut.

After selling this colony site in 1929, the Lehrerleut migrated to Canada, settling in Alberta.  The original colony site was purchased in 1936 by a Schmiedeleut colony (Maxwell Col, MB) and renamed New Elm Spring.


 

Distribution of Hutterite Colony by Province/State/Leut


MB SK AB BC MT WA ND SD MN Totals
Schmiedeleut 108 7 60 9 184
Dariusleut 31 106 2 15 5 1 160
Lehrerleut 36 69 37 142
Totals 108 67 175 2 52 5 8 60 9 486

Close to 45 000 Hutterites live on 460 colonies in North America today.